Wilber's Stages

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The developmental model of Ken Wilber uses the concept of fulcrums. A fulcrum is basically “a fork in the road of human development”, where we leave the old way of seeing the world behind. He identifies nine main Fulcrums or milestones. We’ll cover them all in other posts. But first, here’s a short introduction.

Development isn’t rigidly linear, but a process of embedding a worldview, integrating it with what we’ve developed so far, and then transcending the old ways of meaning making for something new that includes all the old but adds a new capacity. There are times when we see things in old ways, and there are tantalizing glimpses of a deeper and broader view that may seem fleeting. But as we grow, the next level becomes more reliably present for us, until the next level is our ground of being; it becomes embedded, and that’s largely the way we see the world now.

One analogy is learning to run. First we walk, wobbly and without confidence. We fall down often, remain back at the ’sitting and crawling’ stage until we are moved to try to walk again. Eventually we walk competently. Then we try running, and persist until we can do that well. We can still walk (and we can still sit and still crawl), but now we can also run: we have transcended walking, but walking is included for the rest of our lives.

Here are Wilber’s 9 Fulcrums:

F1 – physical self. Usually up to about 5-9 months.

F2 – emotional self. Usually up to about 15-24 months.

F3 – self concept. Usually up to about age 7.

F4 – role self. Usually up to about age 11-14.

F5 – formal-reflexive or mature ego. Most people develop at least to this stage, but some don’t. Most people who develop to this level remain here for the rest of their lives. But some people develop further.

F6 – centaur or vision logic, integrative

F7 – psychic

F8 – subtle

F9 – causal

I’ll cover all of these fulcrums in other posts. We’ll spend more time on F4-F6, because these are the levels we are likely to encounter in the people we work with every day.

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Ken Wilber is arguably the greatest integral thinker of our day, and possibly of all time (so far). He integrates wisdom from many ages, cultures, religions and philosophical systems to distill the commonalities or similarities. His books can be a bit of a  slog, filled with multi-syllabic words such as ontology and epistemology (and he doesn’t define these terms for you, rather assumes you are literate) but they brought new light into unexplored corners of my thinking.

From his lifetime of studies of the work of many others, he has developed an integral psychology, which recognises developmental stages (relatively enduring worldviews and ways of making meaning), states (temporary, often fleeting tastes of levels beyond where we commonly dwell), and lines (independent areas of development, such as morality, aesthetics, cognitive capacity).

He sees personal development as being inseparable from the cultural or environmental development. Another post will look at the four quadrants of devlopment:

  • individual objective (exterior: my body, my actions)
  • individual subjective (interior: my beliefs, values, worldview)
  • social interobjective (group exterior: our group behaviours, physical environment)
  • cultural intersubjective (group interior: our group norms, relationships, culture)

His integral work tracks the development of the individual from matter to living body to mind to soul to spirit. In the world today, we have manifested the first 3 levels in the general world, so that is where most models stop. Leading edge personal development is transitioning us from the 3rd level (Mind) to the 4th and 5th levels (Soul and Spirit).

The developmental stages are based on earlier works of well-respected thinkers and researchers, but continue on where the older models stop, beyond the world of the rational, conventional stages to the post-conventional unitive stages that few human beings reach. That these stages are potentially achievable by human beings is demonstrated by the sages, mystics and saints who regularly experience them. For most of us, in this day and age, they are aspirational, but achievable through deliberate practices that promote consciousness development.

I’ll cover his stage definitions in another post.

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